[essay] Deeper Cosmic Significance
A response to Spencer Klavan’s “All the Small Things”—what really makes things matter; what guarantees meaning and purpose in our lives?… Read More [essay] Deeper Cosmic Significance
A response to Spencer Klavan’s “All the Small Things”—what really makes things matter; what guarantees meaning and purpose in our lives?… Read More [essay] Deeper Cosmic Significance
“For me the door to the woods is the door to the temple.”[1] Here, Mary Oliver is making an assertion rich with significance. Her attending contemplatively to the natural world is a genuinely prayerful experience, an experience of something seemingly transcendent. … Read More [article] Nature as the “Door to the Temple”
In this paper we shall explore Jacques Maritain’s definition of “Christian philosophy” with regard to how it is practiced, how it is to be distinguished from non-Christian philosophy, how it differs from theology, and what in particular Christian philosophy offers to the search for truth. … Read More [article] Christian Philosophy as an Existential Habitus
To speak of the Christian roots of Europe, or the Puritan founding of America, should be approached with great prudence and a deep caution. The temptation that needs to be explicitly alluded to is that pertaining to a sort of “re-enchanted” nationalism. The City of God is not an attempt to undermine the need for the embodied realities of home and political life. Rather, the nuance or caveat is to say that the City of God offered by Christ as witnessed in…… Read More [essay] Civic Life and Home
Alan FimisterSt. John Vianney Theological SeminaryDenver, CO In a recent review in this journal, the book Integralism: A Manual of Political Philosophy is criticised apparently on the assumption that it a) rejects democracy b) proposes no concrete steps by which the social and political order it describes might be attained. The first of these assumptions… Read More [essay] Make Disciples of All Nations
Catholic integralism, generally speaking, comprises a return to the past in order to move beyond the modern problem. In effect, its answer is to discard the political developments of modernity wholesale and return pick up where the Middle Ages left off. To many who do not hold this view, and who are not as familiar with the Integralist movement, such a suggestion appears strange to the point that this characterization may seem to be an uncharitable. To the contrary, however, it appears to us that the integralists themselves characterize the spirit of their philosophy in the same manner.… Read More [review] Integralism
ABSTRACT: This article contrasts the pursuit of political science from a classically realist perspective versus a modernist one. We suggest that with the developments in modern philosophy and science, political science has stopped examining the common good itself, instead pursuing what is called a “value-free” analysis based on materialism, or a utopian ideal based on subjectivism. Neither path, however, arrives at the true good itself, as both approaches begin from a flawed set of metaphysical principles divorced from reality. Our proposal is that for political science to properly seek what is the actual common good, it must begin with a solid metaphysical foundation of true realism. To accomplish this, we shall look first to the foundation of political science with Aristotle, then, we shall examine what changed with the arrival of modernity. Finally, we will rely upon contemporary critics of political philosophy (Leo Strauss, Eric Voegelin, and Jacques Maritain specifically) to account for the problems with political science in its current form, and consider how these problems may be addressed through a return to classical realism within political philosophy.… Read More [article] Political Science and Realism