“For me the door to the woods is the door to the temple.” Here, Mary Oliver is making an assertion rich with significance. Her attending contemplatively to the natural world is a genuinely prayerful experience, an experience of something seemingly transcendent. … Read More [article] Nature as the “Door to the Temple”
ABSTRACT: This paper explores the perceptual implications of video games, and gamification in general, by drawing on a number of concepts from the media theory of Marshall McLuhan: primarily his discussion of games as anti-environments and of technologies as extensions of human senses and faculties. Understanding video games in terms of the cultural and psychological significance of play, I argue that video games as a product of the gamification of culture substantially alter the traditional function of play through their diminished capacity to serve as anti-environments. Finally, I offer a brief reflection on the opportunities for awareness and understanding in relation to contemporary gamification.… Read More [article] Life in the Anti-Environment
Michael Tkacz has offered an insight that Avicenna’s emanationist position commits the cosmogonical fallacy of assuming a kind of prior potency outside of the act of creation; this assumption of a prior potency amounts to a denial of creation. Given that instrumental causes would be a sort of power that is prior to the act of creation, this is a useful insight. In thinking of creation as a production through intermediaries, Avicenna is thinking that in some way creation is a process. God creates the First Intelligence, which creates the first soul and first sphere and also the Second Intelligence; this process is repeated until the Ninth Intelligence, which creates our world and gives forms to bring about substantial change. In this sense, creation is a process and a kind of becoming (fieri). The insight here is that emanation is not just an alternate theory of creation; it implies something that is incompatible with creation ex nihilo.… Read More [article] Theistic Creation and Natural Philosophy
In the second book of his commentary on Peter Lombard’s Sententiae, Thomas Aquinas considers three opinions regarding the creation of the material universe through intermediaries. The first is the opinion of the Neoplatonic emanationists of the School of Baghdad who held that God created the material world through the creative power of intermediate intelligences. The second position is that of the Parisian masters of theology who denied Islamic emanationism on the grounds that the infinite power required by creation ex nihilo cannot be communicated to a creature. The final opinion is that of the Lombard himself who denied the actual communication of creative power to intermediaries, but considered it philosophically possible. While Thomas is in full agreement with the Parisian masters in their complete rejection of emanationism, he nonetheless here expresses sympathy for Lombard’s position on the philosophical, if not doctrinal, possibility of God’s creation of the world through instruments.… Read More [article] Thomas Aquinas on Instrumental Creation, the Cosmogonical Fallacy, and the Intelligibility of Nature
We are accustomed to viewing polarities in the world of knowledge lined up like adversaries: science versus religion; the sciences versus the humanities; the old science versus the new science, and so on. Recent attempts to arbitrate in the matter have been few and confused. But there was one exception. C. S. Peirce borrowed a pair of concepts from Jeremy Bentham, steeped them in the stew of his own particular genius, and passed them on to posterity. Mostly ignored, they were finally picked up by John Deely a century later. They play a crucial role in negotiating a newly identified homeland for philosophy, allowing it to survive its near shipwreck in recent times. A sustained meditation on their full implications, however, takes us even further. Still honoring the conquests of modern science, a restored epistemic homeland is offered not only to traditional philosophy, but also to the otherwise marginalized realms of the humanities and religion.… Read More [article] On the Cenoscopic and the Idioscopic
The provocative nature of both the form and content, “medium” and “message,” of Marshall McLuhan’s scholarship on technological culture has attracted a wide array of McLuhan interpreters of diverse intentions. It is well known, however, that McLuhan considered himself a follower of the thirteenth century scholastic Thomas Aquinas; as he wrote…… Read More [article] How To Be a Contemporary Thomist: The Case of Marshall McLuhan
To speak of the Christian roots of Europe, or the Puritan founding of America, should be approached with great prudence and a deep caution. The temptation that needs to be explicitly alluded to is that pertaining to a sort of “re-enchanted” nationalism. The City of God is not an attempt to undermine the need for the embodied realities of home and political life. Rather, the nuance or caveat is to say that the City of God offered by Christ as witnessed in…… Read More [essay] Civic Life and Home
Alan FimisterSt. John Vianney Theological SeminaryDenver, CO In a recent review in this journal, the book Integralism: A Manual of Political Philosophy is criticised apparently on the assumption that it a) rejects democracy b) proposes no concrete steps by which the social and political order it describes might be attained. The first of these assumptions… Read More [essay] Make Disciples of All Nations
A Rapprochement Between the Individual-Person Distinction and the Primacy of the Common Good Contra Maritain’s Personalism Taylor Patrick O’NeillAssistant Professor of TheologyMount Mercy UniversityCedar Rapids, IA ABSTRACT: This paper uses Garrigou-Lagrange in order to explore the wider question of a Thomistic response to personalism and the thought of Jacques Maritain. How ought Thomistic thinkers to… Read More [article] Was Reginald Garrigou-Lagrange a Personalist?
From the Editorial Introduction: This first issue of Reality—The Philosophy of Realism—like most publications and especially those of a collaborative effort, signifies innumerable hours of effort. The goal of our journal is simple: to reinvigorate an intelligent discussion about realism as a philosophical approach. By a realist approach, we mean not simply as pertains to… Read More [Issue] The Philosophy of Realism
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