[Article] Reality and the Meaning of Evil

“Evil is really only a privation.”  This philosophical commonplace reflects an ancient solution to the problem of theodicy in one of its dimensions: is evil of such a nature that it must have God as its author? Stated in this particular way, it also reflects the commonplace identification of the real with natural being—the realm of what exists independently of human thought and perspectives—as opposed to all that is termed, by comparison, “merely subjective” and “unreal”.   If we stick with this way of construing the meaning of “reality”, then by the excellent arguments of the tradition we are also stuck with defending the sufficiency of privation as a response to what evil “really is”.… Read More [Article] Reality and the Meaning of Evil

[essay] Aristotle on Nature (φύσις) – Part I

Part 1 of 2: The Ancient meaning of nature, that of an ἀρχή, is a necessary beginning. A necessary beginning for what? For katharsis of the lived nihilism of modernity! As we explain in our editorial introduction to the first Issue of Reality the English term catharsis, meaning “a release, or relief from powerful repressed emotions,” is from the ancient Greek term κᾰθαρσις (katharsis).… Read More [essay] Aristotle on Nature (φύσις) – Part I

[article] Political Science and Realism

ABSTRACT: This article contrasts the pursuit of political science from a classically realist perspective versus a modernist one. We suggest that with the developments in modern philosophy and science, political science has stopped examining the common good itself, instead pursuing what is called a “value-free” analysis based on materialism, or a utopian ideal based on subjectivism. Neither path, however, arrives at the true good itself, as both approaches begin from a flawed set of metaphysical principles divorced from reality. Our proposal is that for political science to properly seek what is the actual common good, it must begin with a solid metaphysical foundation of true realism. To accomplish this, we shall look first to the foundation of political science with Aristotle, then, we shall examine what changed with the arrival of modernity. Finally, we will rely upon contemporary critics of political philosophy (Leo Strauss, Eric Voegelin, and Jacques Maritain specifically) to account for the problems with political science in its current form, and consider how these problems may be addressed through a return to classical realism within political philosophy.… Read More [article] Political Science and Realism