[article] A Thomistic Argument against the Simulation Hypothesis

ABSTRACT: In this paper we will explore how the action of signs underlying all human experience precludes the possibility that we are being systematically deceived in our perception of reality. The simulation hypothesis, as well as similarly motivated skeptical scenarios, such as the brain-in-a-vat hypothesis and Descartes’ evil demon thought experiment, wrongly presuppose a modern, dualistic theory of knowledge, as well as a neuroreductionist model of sensation. However, we will see how the action of signs in human cognition presupposes the existence of a relational mode of being, namely, esse intentionale (“intentional being”), which is immaterial and incapable of subjection to technological manipulation… … Read More [article] A Thomistic Argument against the Simulation Hypothesis

[essay] The Constitution of Culture

The truth of the common good, as what we rightly ought to seek in our cultural realities and, therefore, as the final cause of any political constitution, does not alone suffice to cause that cultural reality’s alignment.  We must instead recognize a more complex causal constitution.  It is just this causality that was acknowledged—though not well-enough explained—by Jacques Maritain in his Integral Humanism, and it is just this causality which we will take up to explain in this essay.… Read More [essay] The Constitution of Culture

[article] On the Cenoscopic and the Idioscopic

We are accustomed to viewing polarities in the world of knowledge lined up like adversaries: science versus religion; the sciences versus the humanities; the old science versus the new science, and so on. Recent attempts to arbitrate in the matter have been few and confused. But there was one exception. C. S. Peirce borrowed a pair of concepts from Jeremy Bentham, steeped them in the stew of his own particular genius, and passed them on to posterity. Mostly ignored, they were finally picked up by John Deely a century later. They play a crucial role in negotiating a newly identified homeland for philosophy, allowing it to survive its near shipwreck in recent times. A sustained meditation on their full implications, however, takes us even further. Still honoring the conquests of modern science, a restored epistemic homeland is offered not only to traditional philosophy, but also to the otherwise marginalized realms of the humanities and religion.… Read More [article] On the Cenoscopic and the Idioscopic